The
other night, my five year old daughter, Ranjini told me that
she had a bad dream. "Mom," she asked. "How can
I make bad dreams go away?"
I thought for a moment, and told her what my own mother had
told me when I said that I was afraid of the dark as a child.
"Think of Hanuman," my mother said. "He will
protect you." With that, she taught me a sloka (chant)
that I could repeat whenever I was afraid. I taught my
daughter, Ranjini, the same four lines and told her to repeat
it before she went to sleep at night to prevent against bad
dreams. It seems to work. It's not that my daughter has never
been afraid again. It is that she now has a solution that she
can apply against her fear. Often times, when I put her to
bed, she will say in a small voice, "Mom, let's say
Manojavam together." Hanuman, had in a sense become my
daughter's guardian angel. He protected her and soothed her
fears when she was afraid.
While angels play a strong role in Judaism and
Christianity, there are no angel-like figures in Hinduism.
Rather, Hindus use an array of Gods, minor Gods (devas),
planets like Sani (Saturn), Gurus (teachers), and ancestors,
all of whom can play a protective role, depending on the
situation. Many Hindus have favorite Gods and Goddesses or
Ishta Devatas, who they call upon to help, guide and protect
them. When Hindus face unexplainable hurdles in life, a
typical reaction would be to ask the astrologer to examine
one's horoscope and appease the various planets. I still
recall my brother wearing a black amulet as a child because my
parents wanted the planet Sani (Saturn) to protect him. Sani
held a strong position in my brother's horoscope and was
therefore called on to protect. My own mother turned to her
Gurus who were her guardian angels, guides, and soothsayers
all in one. She gave us the sacred ash blessed by her Guru and
asked us to wear it on our foreheads before we ventured out of
the house. The blessed sacred ash in a sense played the role
of a guardian angel. My father still says that he overcame the
hardships in his life because of the benevolence and
protection of his ancestors. He performs a yearly shraadam
(ancestor worship) with diligence to sustain the support of
his ancestors.
For children, the playful God Krishna or the monkey-God
Hanuman are easy to relate to. Hanuman in particular is a
favorite protector because he is strong and benevolent. A
story that is told often about Hanuman relates to Lord Rama's
battle against the evil king Ravana. When Rama's brother,
Lakshmana fell unconscious in the battlefield, the physician
was summoned. On examining Lakshmana, the physician asked for
the Sanjeevini herb which would instant cure Lakshmana. Being
the strongest, Hanuman was asked to fly to the faraway
mountain and procure the herb. When Hanuman landed on the
mountain, he faced a bewildering array of herbs all of which
looked alike to him. Realizing that time was of the essence,
he uprooted the entire mountain and carried it back to the
battlefield. The physician plucked out the herb, Lakshmana was
cured, and Rama's battle against the evil king, Ravana,
continued.
Similarly, Krishna is called upon very often in times of
crisis because of the role he plays in Hindu mythology as a
savant and protector. The Bhagavad Gita, arguably Hinduism's
most famous religious text came from Krishna. In the
Mahabharata, one of Hinduism's most famous epics, Krishna
protects Queen Draupadi from being disrobed by the evil
Dushasana in court. As Dushasana pulls her sari, Draupadi
calls, "Krishna" and lo and behold, the sari grows
endless. As Dushasan futilely pulls, the sari grows and
Draupadi's chastity is saved. This is another story I
frequently tell my daughter mostly because she related easily
to Krishna. Unlike stereotypical Gods, Krishna is not perfect.
As a child, he used to steal butter, and play tricks on his
mother and father. But he also holds the Sudarshana chakra, a
flying discus that, as I tell my daughter, "will protect
her from Mark's teasings and tauntings in the playground"
or whatever that day's crisis might be.
As a practicing Hindu, I believe that such protective
figures are especially important after September 11th. They
provide children a certain amount of psychological comfort. If
nothing else, calling on angels and Gods gives children, and
indeed adults, a weapon against the monkey wrenches that life
throws in our paths. Now, more than ever, we need such
amulets, armors and mythological weapons. As my 7-year-old
nephew told me a few months ago, he was going to pray to Lord
Krishna to throw his Sudarshana chakra at the terrorists.